Ben Hourigan Writer and editor.

18May/060

Leaving Japan: an email

Here’s the text of an email I sent from Kansai International Airport to a few people at around 11:00 (Japan time) today:

Hi all,

Kansai airport has free wireless internet (one of the few good things about Japan!), so I thought I’d send you all and email. It’s just past 11:00am here, and I’m sitting in the departure lounge at gate 13, which you reach from the main terminal building by taking a ridiculously short train trip: probably about 1 minute or less.

It’s been an expensive day so far. My bags are massively heavy, and I wasn’t in the mood for the ordeal of walking them all the way to the Namba Nankai station and trying to get them up the escalators to the platform the airport train leaves from on the third floor. Kansai airport is not that far from Osaka, but the route there is very circuitous, and takes about 45 minutes. Including highway tolls, the ride cost me just under 15,000¥ (A$171.46), but it did take me right to the terminal doors, where the taxi driver helped me load my luggage onto a trolley. Driving on the elevated highways that shadow most of Osaka’s main roads is a surprising experience, feeling like a trip through a second city. The height of most buildings halves, and instead of highways above you, there is sky and sunlight. If not for the smog, at that level you could almost imagine Osaka was a liveable city. The highway to the airport passes Tempozan (where the aquarium is), the mass of factories at Nanko, some other areas I didn’t recognise, and finally passes over a huge bridge spanning out into the bay and to the island where the airport rests.

While waiting for the check-in counter to open, I met an interesting young guy from Phoenix, who works for United Airlines and can travel all over the world free of charge. He and his companion had spent most of the time between today and last Sunday shuttling between various American cities looking for a flight back to Arizona, before giving up and deciding to check out Osaka for a day. They weren’t impressed, and so I told them about how I hated living in Japan, which amused them and drew some disapproving glances from a middle-aged Western couple sitting nearby.

Returning to Australia, my suitcases are 7.8kg overweight, racking up a massive 34,000¥ (A$388.68) in excess baggage charges. It’s just as well I got all 50,000¥ of my apartment deposit back yesterday, and that having spent my time in Osaka earning A$3000-4000 a month, I feel like I can afford to pay for the luxury of returning in ease. Last night, there was little of the between-suitcase load-shuffling I went through when leaving, and none of the choosing what to leave behind. I’m coming home: I might as well do it properly and bring everything back.

The rest of my Japanese coins, which the money-changers in Melbourne won’t take, I spent on a copy of Malcom Gladwell’s Blink: The power of thinking without thinking (1040¥, A$11.89), a pack of aspartame-free chewing gum (elusive in Japan), and a bottle of green tea.

Beyond the customs and immigration gates, airports are strange places, mostly out of the country they sit in, but not quite. The Japanese ordeal is over. Leaving Australia, I felt relieved to break out of the rut I was in at home, but the overwhelming feeling was of excitement at starting fresh in Japan. Now, though I’m looking forward to coming back to Melbourne and doing new things, the dominant feeling is of relief that I’m finally out of Japan. It doesn’t reflect a lack of enthusiasm about coming back: rather, it shows just how much I loathed living in Osaka.

Time to board now!

26Apr/062

Loose change

Looking around modern Japan, I don’t know why, but invisible rules have grown up everywhere. Lifestyle, human relations, clothing, deportment—each of these is enclosed in a framework. Just as the audience at a wedding stands up, sits down, and points their camera at the MC, so people are bound up in rules. (Nakano Kiyotsugu, quoted in Alex Kerr, Dogs and Demons: The fall of modern Japan, 307)

At the Citibank branch in Shinsaibashi, Osaka, I just deposited 5168¥ in loose change. That’s 8 months worth of living in Japan, plus the contents of a moneybox someone left behind in my old apartment in Gunma-ken. At today’s exchange rate, that’s A$60.37 in individually nigh-worthless pieces of metal, including exactly 1268 individual one-yen pieces. It took maybe 15 minutes for the tellers to count, with the aid of a machine, and at the end of it I had to fill in the amount on a deposit slip I’d already written my name, the date, and my account number on. It was then I made my mistake.

I’d been marking up my copy of Dogs and Demons with a pencil, on the page bearing the quote above. Jung would have been impressed by the synchronicity. I used the pencil to write the first digit of the amount. Realizing what I’d done, I carefully wrote over that 5 with the biro on the counter, and continued on to the 1, the 7, and the 0.

I’d heard about having to fill out forms again if you made a mistake and a correction. This is apparently a common thing in Japan, but it’s never happened to me before. I certainly never expected it to happen in a North American bank, with a mistake that was completely invisible. Completely invisible, except that the teller had seen me use a pencil on the 5.

She reached up to get a new deposit slip from a high shelf in the cupboard behind her, gave it to me, and asked: “Can you fill it out again?” No need for explanation, I knew what had just happened. Fortunately, this was just a deposit slip. I can imagine wasting hours rewriting multi-page forms for the sake of a single mistake. It reminds me of how, at 7 or 8, I used to cross out any word I’d written with a malformed letter, fearful that I’d inadvertently write a secret sign that would summon the devil to steal my soul. I kid you not. It’s obsessive behaviour.

“This is insane,” I raged at the teller. The wait for the counting hadn’t worked me up; no, it was 8 months in Japan that had done that.

“What is ‘insine’?” she asked sweetly.

“It’s crazy!” I explained. “Look at this…” And I showed her the carbon paper behind the form. “Fifty-one seventy, clear as day.”

“Yes, it’s clear, but you have to fill out a new form.”

“Why?”

“It’s the rule.”

“That’s crazy.”

“But still you have to do it.”

And so it continued. I told her, “I don’t have to do this in my country,” which surprised her, and—oh, the eloquence!—I told her: “this is the stupidest thing ever.”

And so it is. And so I filled out a new form.

Still not satisfied, the teller asked me: “Could you write the yen sign here, in front of the amount, please.” And I raged again.

“Why don’t you write it then, since I’m incapable of filling out a form correctly? Why don’t you get a machine to do it, or a robot?”

“I’m sorry, I can’t fill it in.”

“Why not?”

“I’m not allowed to.” More rules.

And so I wrote it, and I got my receipt, and I walked away.

I ought to have got some attitude from the teller, but sadly in Japan people won’t even tell you to go fuck yourself.

I hate this country with unholy passion.

22Apr/061

Clubbing

Last night I went “clubbing” for the first time in my life. Sure, I’d been to bars that play loud music before, and places with a dancefloor, and places where you can’t hear your friends when you try to talk to them. But I’d always tried to avoid places that are those things so relentlessly as to be called a club.

3000¥ at Club Pure Osaka will get a guy a plastic cup that entitles you to all the mixed spirits you can drink. Girls get the same for 2000¥. The rule is that if you don’t have an empty plastic cup, you can’t get the drinks you paid for, so you have to carry it with you everwhere you go. Most people dance with a cup in their hand, and going to the bathroom means setting it down on a free surface. I actually saw a guy drinking out of his cup while taking a piss, which was a great image of the absurd, and the instigator of a bleakly humorous moment of existential dread.

So, I drank, and I danced, and I watched poledancing Japanese girls, exchanged a few brief words with my friend Erika and a few people I hadn’t met before. I didn’t try to pick anyone up, because Japanese girls don’t interest me, and moreover because I don’t know how to act in those situations. The loud music, drowning out conversation, seems calculated to reduce the crowd to as close to mere animality as it can. The courtship rituals, the display of bodies and movement, become like those of birds. And I don’t like it much. I like being a human. It’s where my advantages are, in my intellect, in my speech, in my knowledge and my accomplishments. Those, too, are the things in others that most easily give me pleasure in their company, and the things that solidify my attraction to a woman.

Dancing is fun. Drinking seems fun, but is tiresome to recover from (and I ought to steer clear of situations with unlimited amounts of alcohol). But the idea and the fact of a room that strips away the human in us displeases me, much as it may be, for many, a welcome temporary escape from the burdens of being sentient.

1Dec/053

Xbox 360: It’s big in Japan

Microsoft are busy gearing up for this month’s launch of the Xbox 360 in Japan, hoping to succeed with it where Xbox failed. Since the original Xbox’s sheer size and ugliness undoubtedly contributed to its unpopularity in Japan, putting a giant Xbox 360 on display at the Umeda Hankyu station in Osaka this week may not be the best of ideas, but it certainly is drawing the attention of passers by, including me.

Xbox 360 with miniature security guard...

Xbox 360 with miniature security guard… Actually, the 360 is giant…

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The giant Xbox 360 from above.

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The upper glowing square is a very large HDTV showing trailers of Xbox 360 titles including Perfect Dark Zero. The lower square is a faceplate display.

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The giant Xbox 360 from the other side.

Some of the faceplates on display inside the giant Xbox 360

Some of the faceplates on display inside the giant Xbox 360.

3Nov/053

Determinism

Everybody knows the dice are loaded
Everybody rolls with their fingers crossed
Everybody knows that the war is over
Everybody knows the good guys lost
Everybody knows the fight was fixed
The poor stay poor and the rich get rich
That’s how it goes
Everybody knows

Leonard Cohen, “Everybody Knows” (Sung by Don Henley, ©1995)

Today I had an unexpected day off, and so in the late afternoon I rode to Ôsaka-jô kôen (Ôsaka Castle Public Park). Sadly, I don’t have any photos of it to show, since I lost my phone this week and won’t get a new one until tomorrow afternoon. Of the few places I’ve visited on this planet, Ôsaka Castle is one of the most spectacular, and the views from it over the city, backed by sunset, are impressive.The grounds of Ôsaka Castle are also a good place to think, and think I did.

A little over a month ago, I had a powerful experience, of making the choice to quit NOVA with a single day’s notice, to leave Gunma, and to move to Osaka on the very good, but not certain, chance that I’d get a job with Berlitz. I did get the job, and I’m very happy now.

It seemed then that I stood at a crossroads in time: that depending on my choice, my life could go in two directions. Either I’d stay in Gunma, bored and miserable but with secure employment, or I’d move to Ôsaka, where I’d have an exciting time, but might not find a job and might end up having to fly home from, penniless. I considered my chances of employment (good), my feelings (that I’d respect myself more if I took the risk and moved), and my ideas that it’s important to take responsibility for one’s life and to make choices that move it in a pleasing direction. I thought, then, that my choice was free.

In the last year or so, I’ve been annoying people with talk about freedom and responsibility, having abandoned socialist ideas and letting myself be inspired anew by philosophies of individualism and strength, like Nietzsche’s and Ayn Rand’s. Thinking back, I feel foolish.

You see, I believe that the universe is mechanistic: that objects and events arise predictably from the present state of the universe, proceeding according to physical laws. And I believe that given sufficient information about the present state of the universe (or, theoretically, it’s initial state), we should be able to use our knowledge of physical laws to predict all future states.

This is a view that tends towards determinism, and if one holds it, one needs all sorts of metaphysical rubbish, like souls and such, to fit free will into the universe. Generally, I don’t allow myself such indulgences, but I still found it difficult to give up on the idea of free will. By “free will”, I mean a power to choose, that could have chosen otherwise than it did in the past. I mean the sort of power to choose that stands at crossroads in time and picks whether to stay in Gunma or leave for Ôsaka.

I used to think that the profound feeling of standing at crossroads in time indicated that free will did exist, and that being a determinist would contradict that experience. It would also contradict the impression that one gets from history that ideas are important, and that persuading people of one thing or another can have powerful consequences. But in a conversation I had with my friend Sasha on Sunday afternoon, he argued me into a position where I had to admit that consciousness (which includes the feeling that one stands at a crossroads in time), and the ability and power of persuasion, are not incompatible with determinism.

In a mechanistic universe, you see, physical laws can still produce brain-states that are conscious of making a conditioned decision based on the information available. And such brain-states can result in activity that involves attempting to persuade others: in which we emit information that causes another person to have share our ideas, which spur them to future action that steers history in a direction pleasing to us.

My objections to determinism thus shattered, I believe in the idea more than ever. I still think it’s important to act as though one could have chosen differently in the past, and as though one will choose “freely” in the future, because it’s obvious that people and cultures that abandon themselves to destiny fail to achieve their goals. But “free will” is an illusion. Our choices proceed from our conditioning and our present circumstances, as naturally as an object falls to the ground when we release it from our hand within Earth’s gravitational field. We could never have chosen other than we have, and our lives, and the entire history of the universe, could not have been otherwise than they are and have been. Our fate is predetermined, and nothing will change it, because there is nothing that can change it.

In some ways this epiphany is a let-down. I’m evidently not as powerful as I felt while riding the shinkansen to Ôsaka. But life is no less exciting knowing that the outcome is fixed. I don’t have perfect knowledge, so every day will still be a surprise, laid out for me through all of beginningless time. I now have a philosophical justification for my feelings of self-importance and of having lived a charmed life, as well as for my expectations of a grand destiny.

My biggest questions now are: “what will that destiny be?” and “how long will it last?”